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Angel Englisch

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Angel Englisch

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Angel Englisch "Angel" Englisch Übersetzung

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Contemporary English Version When Balaam's donkey saw the angel standing there with a sword, it walked off the road and into an open field.

Balaam had to beat the donkey to get it back on the road. Good News Translation When the donkey saw the angel standing there holding a sword, it left the road and turned into the fields.

Balaam beat the donkey and brought it back onto the road. International Standard Version all of a sudden the donkey saw the angel of the LORD standing in the way, with an unsheathed sword in his hand!

The donkey turned off the road and went into an open field. Balaam started beating the donkey in order to turn her back to the road, NET Bible And the donkey saw the angel of the LORD standing in the road with his sword drawn in his hand, so the donkey turned aside from the road and went into the field.

But Balaam beat the donkey, to make her turn back to the road. New Heart English Bible The donkey saw the angel of God standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.

Balaam hit the donkey to get it back on the road. JPS Tanakh And the ass saw the angel of the LORD standing in the way, with his sword drawn in his hand; and the ass turned aside out of the way, and went into the field; and Balaam smote the ass, to turn her into the way.

New American Standard When the donkey saw the angel of the LORD standing in the way with his drawn sword in his hand, the donkey turned off from the way and went into the field; but Balaam struck the donkey to turn her back into the way.

King James Bible And the donkey saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.

American King James Version And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.

American Standard Version And the ass saw the angel of Jehovah standing in the way, with his sword drawn in his hand; and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.

Brenton Septuagint Translation And when the ass saw the angel of God standing opposite in the way, and his sword drawn in his hand, then the ass turned aside out of the way, and went into the field; and Balaam smote the ass with his staff to direct her in the way.

Douay-Rheims Bible The ass seeing the angel standing in the way, with a drawn sword, turned herself out of the way, and went into the field.

And when Balaam beat her, and had a mind to bring her again to the way, Darby Bible Translation And the ass saw the Angel of Jehovah standing in the way, and his sword drawn in his hand; and the ass turned aside out of the way, and went into the field, and Balaam smote the ass to turn her into the way.

English Revised Version And the ass saw the angel of the LORD standing in the way, with his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.

Webster's Bible Translation And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.

Coogan notes that it is only in the late books that the terms "come to mean the benevolent semi-divine beings familiar from later mythology and art.

These angels are part of Daniel's apocalyptic visions and are an important part of all apocalyptic literature.

In Daniel 7 , Daniel receives a dream-vision from God. Coogan explains the development of this concept of angels: "In the postexilic period, with the development of explicit monotheism, these divine beings—the 'sons of God' who were members of the Divine Council —were in effect demoted to what are now known as 'angels', understood as beings created by God, but immortal and thus superior to humans.

Philo of Alexandria identifies the angel with the Logos inasmuch as the angel is the immaterial voice of God. The angel is something different from God himself, but is conceived as God's instrument.

Four classes of ministering angels minister and utter praise before the Holy One, blessed be He: the first camp led by Michael on His right, the second camp led by Gabriel on His left, the third camp led by Uriel before Him, and the fourth camp led by Raphael behind Him; and the Shekhinah of the Holy One, blessed be He, is in the centre.

He is sitting on a throne high and exalted [22]. In post-Biblical Judaism , certain angels took on particular significance and developed unique personalities and roles.

Although these archangels were believed to rank among the heavenly host , no systematic hierarchy ever developed.

Metatron is considered one of the highest of the angels in Merkabah and Kabbalist mysticism and often serves as a scribe; he is briefly mentioned in the Talmud [23] and figures prominently in Merkabah mystical texts.

Michael, who serves as a warrior [24] and advocate for Israel Daniel , is looked upon particularly fondly. There is no evidence in Judaism for the worship of angels , but there is evidence for the invocation and sometimes even conjuration of angels.

According to Kabbalah , there are four worlds and our world is the last world: the world of action Assiyah.

Angels exist in the worlds above as a 'task' of God. They are an extension of God to produce effects in this world.

After an angel has completed its task, it ceases to exist. The angel is in effect the task. This is derived from the book of Genesis when Abraham meets with three angels and Lot meets with two.

The task of one of the angels was to inform Abraham of his coming child. The other two were to save Lot and to destroy Sodom and Gomorrah.

This leads Aristotle in turn to the demonstrated fact that God, glory and majesty to Him, does not do things by direct contact.

God burns things by means of fire; fire is moved by the motion of the sphere; the sphere is moved by means of a disembodied intellect, these intellects being the 'angels which are near to Him', through whose mediation the spheres move Maimonides had a neo-Aristotelian interpretation of the Bible.

Maimonides writes that to the wise man, one sees that what the Bible and Talmud refer to as "angels" are actually allusions to the various laws of nature; they are the principles by which the physical universe operates.

For all forces are angels! How blind, how perniciously blind are the naive?! If you told someone who purports to be a sage of Israel that the Deity sends an angel who enters a woman's womb and there forms an embryo, he would think this a miracle and accept it as a mark of the majesty and power of the Deity, despite the fact that he believes an angel to be a body of fire one third the size of the entire world.

All this, he thinks, is possible for God. But if you tell him that God placed in the sperm the power of forming and demarcating these organs, and that this is the angel, or that all forms are produced by the Active Intellect; that here is the angel, the "vice-regent of the world" constantly mentioned by the sages, then he will recoil.

Maimonides , in his Yad ha-Chazakah : Yesodei ha-Torah , counts ten ranks of angels in the Jewish angelic hierarchy, beginning from the highest:.

From the Jewish Encyclopedia , entry "Angelology". Only these two angels are mentioned by name in the Hebrew Bible; the rest are from extra-biblical tradition.

Later Christians inherited Jewish understandings of angels, which in turn may have been partly inherited from the Egyptians.

Later came identification of individual angelic messengers: Gabriel , Michael , Raphael , and Uriel. According to St. Augustine , " 'Angel' is the name of their office, not of their nature.

If you seek the name of their nature, it is 'spirit'; if you seek the name of their office, it is 'angel': from what they are, 'spirit', from what they do, 'angel'.

By the late 4th century, the Church Fathers agreed that there were different categories of angels, with appropriate missions and activities assigned to them.

There was, however, some disagreement regarding the nature of angels. Some argued that angels had physical bodies, [32] while some maintained that they were entirely spiritual.

Some theologians had proposed that angels were not divine but on the level of immaterial beings subordinate to the Trinity.

The resolution of this Trinitarian dispute included the development of doctrine about angels. The angels are represented throughout the Christian Bible as spiritual beings intermediate between God and men: "You have made him [man] a little less than the angels Christians believe that angels are created beings, based on Psalms —5 ; Colossians : "praise ye Him, all His angels: praise ye Him, all His hosts He commanded and they were created The Council's decree Firmiter credimus issued against the Albigenses declared both that angels were created and that men were created after them.

Thomas Aquinas 13th century relates angels to Aristotle's metaphysics in his Summa contra Gentiles , [35] Summa Theologica , [36] and in De substantiis separatis , [37] a treatise on angelology.

Although angels have greater knowledge than men, they are not omniscient , as Matthew points out. Forget not to show love unto strangers: for thereby some have entertained angels unawares.

The New Testament includes many interactions and conversations between angels and humans. For instance, three separate cases of angelic interaction deal with the births of John the Baptist and Jesus Christ.

In Luke , an angel appears to Zechariah to inform him that he will have a child despite his old age, thus proclaiming the birth of John the Baptist.

Angels then proclaim the birth of Jesus in the Adoration of the shepherds in Luke According to Matthew , after Jesus spent 40 days in the desert, " Pope John Paul II emphasized the role of angels in Catholic teachings in his address titled " Angels Participate In History Of Salvation ", in which he suggested that modern mentality should come to see the importance of angels.

According to the Vatican's Congregation for Divine Worship and Discipline of the Sacraments, "The practice of assigning names to the Holy Angels should be discouraged, except in the cases of Gabriel, Raphael and Michael whose names are contained in Holy Scripture.

The New Church denominations that arose from the writings of theologian Emanuel Swedenborg have distinct ideas about angels and the spiritual world in which they dwell.

Adherents believe that all angels are in human form with a spiritual body, and are not just minds without form. Such a society of angels can appear as one angel as a whole.

All angels originate from the human race, and there is not one angel in heaven who first did not live in a material body.

However each angel will enter a service according to the use that they had performed in their earthly life. While living in one's body an individual has conjunction with heaven through the angels, [51] and with each person, there are at least two evil spirits and two angels.

The Latter Day Saint movement views angels as the messengers of God. They are sent to mankind to deliver messages, minister to humanity, teach doctrines of salvation, call mankind to repentance, give priesthood keys, save individuals in perilous times, and guide humankind.

Latter Day Saints believe that angels either are the spirits of humans who are deceased or who have yet to be born , or are humans who have been resurrected or translated and have physical bodies of flesh and bones, [58] and accordingly Joseph Smith taught that "there are no angels who minister to this earth but those that do belong or have belonged to it.

Smith described his first angelic encounter in the following manner: [63]. He had on a loose robe of most exquisite whiteness. It was a whiteness beyond anything earthly I had ever seen; nor do I believe that any earthly thing could be made to appear so exceedingly white and brilliant Not only was his robe exceedingly white, but his whole person was glorious beyond description, and his countenance truly like lightning.

The room was exceedingly light, but not so very bright as immediately around his person. When I first looked upon him, I was afraid; but the fear soon left me.

Most angelic visitations in the early Latter Day Saint movement were witnessed by Smith and Oliver Cowdery , who both said prior to the establishment of the church in they had been visited by the prophet Moroni , John the Baptist , and the apostles Peter , James , and John.

Later, after the dedication of the Kirtland Temple , Smith and Cowdery said they had been visited by Jesus , and subsequently by Moses , Elias, and Elijah.

Others who said they received a visit by an angel include the other two of the Three Witnesses : David Whitmer and Martin Harris.

Many other Latter Day Saints, both in the early and modern church, have said they had seen angels, although Smith posited that, except in extenuating circumstances such as the restoration , mortals teach mortals, spirits teach spirits, and resurrected beings teach other resurrected beings.

Belief in angels is fundamental to Islam. Unlike their Hebrew counterpart, the term is exclusively used for heavenly spirits of the divine world, but not for human messengers.

The Quran refers to both angelic and human messengers as "rasul" instead. The Quran is the principal source for the Islamic concept of angels.

In hadith literature, angels are often assigned to only one specific phenomena. In Islam, just like in Judaism and Christianity, angels are often represented in anthropomorphic forms combined with supernatural images, such as wings, being of great size or wearing heavenly articles.

Although believing in angels remain one of Six Articles of Faith in Islam , one can not find a dogmatic angelology in Islamic tradition.

Despite this, scholars had discussed the role of angels from specific canonical events, such as the Mi'raj , and Quranic verses.

Even if they are not in focus, they have been featured in folklore, philosophy debates and systematic theology.

While in classical Islam , widespread notions were accepted as canonical, there is a tendecy in contemporary scholarship to reject much material about angels, like calling the Angel of Death by the name Azra'il.

Ibn Sina , who drew upon the Neo-Platonistic emanation cosmology of Al-Farabi , developed an angelological hierarchy of Intellects, which are created by " the One ".

Therefore, the first creation by God was the supreme archangel followed by other archangels, who are identified with lower Intellects.

From these Intellects again, emanated lower angels or "moving spheres", from which in turn, emanated other Intellects until it reaches the Intellect, which reigns over the souls.

The tenth Intellect is responsible for bringing material forms into being and illuminating the minds. In Folk Islam , individual angels may be evoked in exorcism rites , whose names are engraved in talismans or amulets.

Some modern scholars have emphasized a metaphorical reinterpretation of the concept of angels. In Zoroastrianism there are different angel-like figures.

For example, each person has one guardian angel , called Fravashi. They patronize human beings and other creatures, and also manifest God's energy.

The Amesha Spentas have often been regarded as angels, although there is no direct reference to them conveying messages, [81] but are rather emanations of Ahura Mazda "Wise Lord", God ; they initially appeared in an abstract fashion and then later became personalized, associated with diverse aspects of the divine creation.

In the commentaries of Proclus 4th century on the Timaeus of Plato , Proclus uses the terminology of "angelic" aggelikos and "angel" aggelos in relation to metaphysical beings.

According to Aristotle , just as there is a Prime Mover , [83] so, too, must there be spiritual secondary movers. However, Sikhism has never had a literal system of angels, preferring guidance without explicit appeal to supernatural orders or beings.

According to the Kabbalah as described by the Golden Dawn there are ten archangels , each commanding one of the choir of angels and corresponding to one of the Sephirot.

It is similar to the Jewish angelic hierarchy. In the teachings of the Theosophical Society, Devas are regarded as living either in the atmospheres of the planets of the solar system Planetary Angels or inside the Sun Solar Angels and they help to guide the operation of the processes of nature such as the process of evolution and the growth of plants ; their appearance is reputedly like colored flames about the size of a human.

It is believed by Theosophists that devas can be observed when the third eye is activated. Some but not most devas originally incarnated as human beings.

It is believed by Theosophists that nature spirits , elementals gnomes , undines , sylphs , and salamanders , and fairies also can be observed when the third eye is activated.

It is asserted by Theosophists that all of the above-mentioned beings possess etheric bodies that are composed of etheric matter , a type of matter finer and more pure that is composed of smaller particles than ordinary physical plane matter.

Suitably the Greek magical papyri , a set of texts forming into a completed grimoire that date somewhere between BC and AD, also list the names of the angels found in monotheistic religions.

Except in this saga they appear as deities. Numerous references to angels present themselves in the Nag Hammadi Library , in which they both appear as malevolent servants of the Demiurge and innocent associates of the aeons.

The Brahma Kumaris uses the term "angel" to refer to a perfect, or complete state of the human being, which they believe can be attained through a connection with God.

Then the firmament was illumined by the radiance of its light, contingent beings were made resplendent by its appearance and effulgence, and by its rays infinite numbers of suns dawned forth, as though they trekked through heavens that were without beginning or end.

I became bewildered at the pen of God's handiwork, and at what it had inscribed upon Her temple. It was as though She had appeared with a body of light in the forms of the spirit, as though She moved upon the earth of essence in the substance of manifestation.

I noticed that the houris had poked their heads out of their rooms and were suspended in the air above Her. They grew perplexed at Her appearance and Her beauty, and were entranced by the raptures of Her song.

Praise be to Her creator, fashioner, and maker--to the one Who made Her manifest. Then she nearly swooned within herself, and with all her being she sought to inhale My fragrance.

She opened Her lips, and the rays of light dawned forth from Her teeth, as though the pearls of the cause had appeared from Her treasures and Her shells.

The Satanic Temple heavily promotes what it calls "literary Satanism", the idea of Satan and fallen angels as literary figures and metaphors.

In particular, the novel Revolt of the Angels by Anatole France is seen as an example of this tradition.

In it, a guardian angel by the name Arcade organizes a revolt against Heaven after learning about science.

According to mainstream Christian theology, angels are wholly spiritual beings and therefore do not eat, excrete or have sex, and have no gender.

Although their different roles, such as warriors for some archangels, may suggest a human gender, Christian artists were careful not to given them specific gender attributes, at least until the 19th century, when some acquire breasts for example.

In an address during a General Audience of 6 August , entitled "Angels participate in the history of salvation", Pope John Paul II explained that "[T]he angels have no 'body' even if, in particular circumstances, they reveal themselves under visible forms because of their mission for the good of people.

However, while cherubim and seraphim have wings in the Bible, no angel is mentioned as having wings. In that same period, representations of angels on sarcophagi , lamps and reliquaries also show them without wings, [] as for example the angel in the Sacrifice of Isaac scene in the Sarcophagus of Junius Bassus although the side view of the Sarcophagus shows winged angelic figures.

The earliest known representation of angels with wings is on the "Prince's Sarcophagus", attributed to the time of Theodosius I — , discovered at Sarigüzel, near Istanbul , in the s.

They often appear in the pendentives of church domes or semi-domes. Prior to the Judeo-Christian tradition, in the Greek world the goddess Nike and the gods Eros and Thanatos were also depicted in human-like form with wings.

Saint John Chrysostom explained the significance of angels' wings:. They manifest a nature's sublimity.

That is why Gabriel is represented with wings. Not that angels have wings, but that you may know that they leave the heights and the most elevated dwelling to approach human nature.

Accordingly, the wings attributed to these powers have no other meaning than to indicate the sublimity of their nature.

Angels are typically depicted in Mormon art as having no wings based on a quote from Joseph Smith "An angel of God never has wings".

In terms of their clothing, angels, especially the Archangel Michael, were depicted as military-style agents of God and came to be shown wearing Late Antique military uniform.

This uniform could be the normal military dress, with a tunic to about the knees, an armour breastplate and pteruges , but was often the specific dress of the bodyguard of the Byzantine Emperor , with a long tunic and the loros , the long gold and jewelled pallium restricted to the Imperial family and their closest guards.

The basic military dress was shown in Western art into the Baroque period and beyond see Reni picture above , and up to the present day in Eastern Orthodox icons.

Other angels came to be conventionally depicted in long robes, and in the later Middle Ages they often wear the vestments of a deacon , a cope over a dalmatic.

This costume was used especially for Gabriel in Annunciation scenes—for example the Annunciation in Washington by Jan van Eyck.

Some types of angels are described as possessing more unusual or frightening attributes, such as the fiery bodies of the Seraphim , and the wheel-like structures of the Ophanim.

French Gothic angel from an altar, circa , oak with traces of paint, Italian Gothic adorning angel, circa , lunense marble from Carrara Italy , overall: Italian Gothic angel of the annunciation, circa , Istrian limestone, gesso and gilt, Southern German Baroque angel, by Ignaz Günther , circa , lindenwood with traces of gesso, Angels holding a red textile and a Baroque cartouche , in the Charlottenburg Palace Berlin.

The extraordinary-looking Cherubim immediately to the left of Ezekiel and Ophanim the nested-wheels appear in the chariot vision of Ezekiel.

Corinthian capital with an angel who wolds a festoon with his wings, in Stiftskirche Mariae Himmelfahrt in Schlägl Austria.

You can also find related words, phrases, and synonyms in the topics: People having good qualities. Stream The Walking Dead Staffel 8, George Adam The book of Mockingjay Online Stream twelve prophets, commonly called the minor. So Balaam hit her to return her to the path. New American Standard When the donkey saw the angel of the LORD Kkiste Mockingjay in the way with his drawn sword in his hand, the donkey turned off from the way and went into the field; but Balaam struck the donkey to turn her back into the way. Please help improve this article by adding references to reliable secondary sourceswith multiple points of view. Viele übersetzte Beispielsätze mit "Angel" – Englisch-Deutsch Wörterbuch und Suchmaschine für Millionen von Englisch-Übersetzungen. Man braucht eine Angel, um Fische zu angeln. — You need a fishing rod to catch fish. hinge n. Übersetzung im Kontext von „Angel“ in Deutsch-Englisch von Reverso Context: Miguel Angel, Ángel, Angel-. Übersetzung für 'Angel' im kostenlosen Deutsch-Englisch Wörterbuch von LANGENSCHEIDT – mit Beispielen, Synonymen und Aussprache. Übersetzung von angel – Englisch–Deutsch Wörterbuch. angel. noun. /ˈeindʒəl/​. ○. a messenger or attendant of God. der Engel. The angels.

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